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Transmissions from Camp Trans

THE TRANSGENDER REVOLUTION HAS YET TO WIN OVER THE PEOPLE YOU’D IMAGINE WOULD BE ITS MOST OPEN-MINDED SUPPORTERS: THE ORGANIZERS OF—AND MANY PARTICIPANTS IN—A UTOPIAN WOMYN’S MUSIC FESTIVAL.
DISCUSSED
Porto-Janes, Sex-To-Order Surgery, Post-Dyke Queer Scene, Spring Break for Trannyboys, Floridian Retiree Role-Play, Dirty Dancing, Susan Powter, J. J. Bitch, The Fat-Tastics, Fat Caucus, ADD Caucus, Heat Death in France, The Bearded Transrevolution, Beefalo, Youth Travel Culture, “King Shit of Fuck Mountain,” A Safe Space to Fuck Up, A New Civil Rights Movement.

Transmissions from Camp Trans

Michelle Tea
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Unless you’ve spent some time as a lesbian, or perhaps are the sort of straight lady who enjoys the music, politics, and occasional abandoning of the menfolk that a particularly earthy strain of “womens’ culture” offers, you’ve probably never heard of the Michigan Womyn’s Music Festival. It’s been happening for the past twenty-eight years, taking place each August on a lush chunk of woodland in northern Michigan, planned to coincide with summer’s final full moon. While womyn’s music is the festival’s alleged purpose—the guitar stylings of folksters like Holly Near and Cris Williamson as well as post-riot-grrrl acts like Bitch and Animal, the Butchies, and Le Tigre, to draw in the younger generation—the real purpose is to hunker down in a forest with a few thousand other females, bond, have sex in a fern grove, and go to countless workshops on everything from sexual esoterica to parading around on stilts, processing various oppressions, and sharing how much you miss your cat. The festival aims to be a utopia, and in most ways it hits its mark. Performers are paid well, and all performers are paid the same amount, regardless if they’re famous like the Indigo Girls or some virtually unknown girl band. You can come for free as a worker, taking on jobs like child care, kitchen work, or driving shuttles on and off the land, and even women who pay the hundreds of dollars to come in are required to pull their weight by picking up a couple of work shifts. The only dudes allowed in the space are the ones who rumble in late at night, in giant trucks, to vacuum the sludge from the hundreds of Porta-Potties, called Porta-Janes. They are preceded by a woman who hollers, “Man on the land! Man on the land!”—a warning to skittish nymphs to hop into a tent or a bush. I’ve been to the festival four or five times, and can attest to the deeply stunning feeling of safety and peace there. The absence of guys does make for an absence of threat; everyone’s guard is down, finally, and a relaxation level is hit that is probably impossible to access in the real world. Pretty much everyone who attends bursts into tears at some point, saddened at all the psychic garbage that females are forced to lug around and grateful for a week of respite. It’s no wonder the women who come to the festival are zealots about it, live for August, and get totally obsessed with and protective of the culture that springs up within its security-patrolled boundaries.

In 1991 a transsexual woman named Nancy Jean Burkholder was evicted from MWMF. Transsexual women, for those not up-to-date with the...

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